the church’s way. It was certainly noticeable that, following September 11, the church was mostly unable to offer any public reading on the tragedy that did anything more than commiserate with those who had lost loved ones. There was virtually no Christian interpretation, no wrestling with the meaning of evil, little thought about the cross where Christians contend its back was broken. In 1984, I wrote a traditional Christology entitled The Person of Christ: A Biblical and Historical
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